Sandel has raised a much-needed alarm, and even if how we respond to it may not be clear, respond we must. To do so, Sandel argues we need a serious public debate about what values we want our politics to build and defend. That means dropping the illusion that politics is about no more than efficient management of the economy: it’s about nothing less than competing visions of the good society.
ReadRidicule and misrepresentation are in some sense an occupational hazard for the philosopher. “The best philosophers are always walking a tightrope where one misstep either side is just nonsense,” he says. “That’s why caricatures are too easy to be worth doing. You can make any philosopher – any, Aristotle, Kant, you name it – look like a complete flaming idiot with just a slightest little tweak.”
ReadAdrian Raine is surely right that we cannot ignore the evidence that points to the importance of neurological factors in violent crime. If he shouts a little too loudly about the brain’s role, it is because that voice needs to be heard. In The Anatomy of Violence, it comes across clearly, powerfully and often persuasively.
ReadLike modesty, humility is something that, if professed, is self-refuting. True humility is expressed in deeds, not words. The humble are those who truly walk the same ground as everyone else, not necessarily with grovelling, hunched backs but certainly not lording it over others either. What we need is more such genuine humility in public life, and hear less of it in extremis. The truly humble feel the ground beneath their feet every day and do not only become aware of it when held aloft or pushed down to their knees.
ReadDiscovering that your childhood idols are now virtually ancient is usually a disturbing reminder of your own mortality. But for me, realising that 5th May 2013 marks the 200th anniversary of Søren Kierkegaard’s birth was more of a reminder of his immortality. Kierkegaard is not so much a thinker for our time but a timeless thinker, whose work is pertinent for all ages yet destined to be fully attuned to none.
Read